Wednesday, February 2, 2022

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Thriving with translation - indulgexpress - Translation

The new year’s most exciting literary pursuit — one project to bring them (publishers) all and in the translations, bind them — comes from a rather unconventional source: Tamil Nadu Textbook and Educational Services Corporation. But, if you had happened to notice their work over the past few years, it wouldn’t come as much of a surprise. After having blessed the English-reading population with a translation of Ki Rajanarayanan’s Karisal Kathaigal in the form of Along with the Sun and a revival of Neelapadmanabham’s Thalaimuraikal (Generations) in translation, TNTB dives deeper into its initiative; one that has been undertaken to translate literary works that might enhance the reach of Tamil antiquity, tradition and contemporaneity and enrich world literature.

In translation we trust

“The main purpose of the project is to promote Tamil literature among the generation that is not reading Tamil. They may be members of the Tamil diaspora or Tamils living in other states who may not be exposed to such literature. Translating these books into English will benefit them. Another standard complaint was that even books that were already translated were not available in the market; be it Thirukkural or Vaadivasal (CS Chellappa). For they are not bestsellers, so they would not be available. We wanted to generate a market and so entered into an agreement with publishers, assuring that we will purchase 500 copies.

This way, we got them to republish books like Kural, translated by PS Sundaram and published by Penguin, and Vaadivasal of Oxford University Press,” explains TS Sankara Saravanan, deputy director (Translations), TNTB & ESC. Neelapadmanabhan’s Thalaimuraikal (Generations) was a part of 2021’s releases and The Dravidian Movement (Robert Hardgrave), The Province of the Book ( AR Venkatachalpathy) and Asokamitran’s book on Chennai are eagerly awaited over the next eight weeks, chimes in Mini Krishnan, co-ordinating editor for the project.

These re-publications, financed by the government, will be a great branding initiative for the publishers too. The government mechanism will also help promote the books where the publishers cannot reach — like the public libraries, curriculum, book fairs, government events, and visiting dignitaries. This would allow the books to reach non-Tamil speakers as well. For Mini, who brings in her vast experience in translated publications, this is a dream project come true. “I used to talk to Dr Arul Natarajan about government funding for translations. One day he asked me to meet Sankara Saravanan of the TNTB and I asked him the same question. Together we took the appeal to T Udhayachandran who, as the principal secretary of School Education, designed this project between 2017-18,” she recounts.

Also read: International Translation Day: On the same page

The road to revival

An advisory committee of writers and intellectuals put together a list of books for the project, ensuring a balance between ancient, modern, and contemporary writers, between poetry, fiction and non-fiction, points out Mini. An additional criterion for modern works was that they come from a recipient of the Sahitya Akademi award, even if the book chosen wasn’t the one that fetched the writer the accolade, notes Saravanan. These conditions have brought to life Ilango Adigal’s Cilapatikkaram, translated by R Parthasarathy; In Defiance Our Stories: Short Fiction by Tamil Dalit Writers, translated by Malini Seshadri and V Ramakrishnan; Essays of U Ve Sa, translated by Prabha Sridevan and Pradeep Chakravarthy; Katha Vilasam by S Ramakrishnan, translated by PC Ramakrishna and Malini Seshadri; Stories by Thoppil Mohamed Meeran, translated by Prabha Sridevan; and Putham Veedu by Hephzibah Jesudasan, translated by G Geetha. An eclectic collection representing a diverse culture and its varied people. 

While these books have been published, there are more — Maperum Tamil Kanavu, Tamil Heroic Poetry, TP Meenakshi Sundaram’s Kudimmakal Kappiyam, Kalki’s Alayosai, etc — in the pipeline. Under the initiative titled ‘Thisaidhorum Dravidam’, TNTB is going beyond the Tamil-English paradigm to get the books published in other regional languages. We’ll soon have Poomani’s Vekkai in Malayalam, a collection of Thi Janakiraman’s stories in Kannada and Sundara Ramasamy’s Oru Puliyamarathin Kathai in Telugu. “The purpose is to promote the diverse culture of these regions. Dravidian Movement and Tamil Nadu culture is based on women empowerment and social justice among other things. So, we want to give priority to those novels (that highlight this) in other languages. There is a lot of progressive writing here that we will bring from other languages to Tamil as well,” notes Saravanan. 

TNTB’s impetus could not have come at a better time, says Mini. “There is already interest in those markets but the pandemic made it difficult to keep secondary lines going. Therefore, TNTB’s offer of support (total production cost funding plus substantial fees for translators) has been welcomed by the nine publishers identified so far by our three editors: AJ Thomas (Malayalam), VS Sreedhara (Kannada) and Gita Ramaswamy for Telugu,” she reasons. 

Reaching far and wide

A recently announced second wing of the project – Muthamizhar Mozhipeyarppu Thittam – will help bring out academic books for students pursuing higher education and taking up competitive exams. Documentation reprint of old college textbooks (nearly 875 of them) published by TNTB is also part of the effort.  This is where Saravanan brings his expertise to the plate, coordinating and curating the titles for the project. 

The ambitious project has many a lofty goal. But it is all in good stead, suggests Mini. “This project at once high-minded and practical can help to stem the inevitable decline of language and literature within India and possibly followed worldwide. The TNTB is not publishing hoping for the best but publishing with a clear goal in mind,” she declares. It certainly looks like it.

Under the second wing

The initiative, Muthamizhar Mozhipeyarppu Thittam,  will cover the subjects of History, Economics, Commerce, Physics, Chemistry, Engineering, Medicine, Biology, Agriculture, Literature and Political Science. 

On the write note

G Geetha

Geetha’s translation of Putham Veedu was part of the project’s reprint roster. “Very rarely do books get a new lease of life in the form of reprints. So, I immediately agreed and we worked together,” she says. The project is an important tool in taking Tamil classics to a wider audience. “Even within India, there are lots of translations going on – be it from Bengali or Malayalam or even Tamil to English. (So far) classics haven’t received so much attention. So, it is a big step forward,” she offers. A fan of Ki Rajanarayanan’s works, translation of more works of the author would be an asset to any reader, she declares.

V Ramakrishnan

To this research scholar, who was introduced to translation by Mini Krishnan with In Defiance, there is no better way to express the nuances of a culture than through translated literature. “We hear about what’s happening through the news but we don’t get the voices of the oppressed or the minority. In the past 20-30 years, translated works have done that. Taking Tamil voices to a wider audience in the same manner will certainly be a great thing,” he says. TNTB’s project offered him great freedom in the process, making it a joyous effort. He dreams of translating works of Pramil.

P C Ramakrishna

His love for Tamil literature and his involvement with theatre was what brought him into the folds of TNTB’s translation project. “I’ve been a long-standing member of The Madras Players. The plays we’ve done – Water (Komal Swaminathan’s Thanneer Thanneer), Chudamani’s stories, Trinity – have increased the audience for us. It would be the same thing for translated books,” he suggests. S Ramaswamy’s Gandhi in Tamil Nadu and Jayakanthan’s Oru Manithan, Oru Veedu, Oru Ulagam are other translations that he has with the TNTB.

Malini Seshadri

A veteran in the field of translations, Malini Seshadri’s involvement with the TNTB initiative was thanks to Mini Krishnan. The project has much to offer from the world of Tamil literature to an otherwise challenged audience, she opines. “Anywhere in the world, we would hardly be reading English or American authors if not for translations. So translation as always brought literature to the world. It is true of academics too. The more interesting thing that they (TNTB) now started to do is to bring Tamil text in other Indian languages, which I think is fantastic,” she surmises.

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New gender-neutral pronoun likely to enter Norwegian dictionaries - The Guardian - Dictionary

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New gender-neutral pronoun likely to enter Norwegian dictionaries  The Guardian

The Vilna Collections in Translation - Tablet Magazine - Translation

The following three documents from YIVO’s newly digitized Vilna Collections are presented here together in the original and then again in English translation for those who do not read Yiddish. These translations, designed to resemble the originals, are intended to provide readers with an unmediated encounter with the archival document.

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Tuesday, February 1, 2022

Non-English speaking parents turn to WhatsApp, community groups when COVID translations fall short - Chalkbeat New York - Translation

When New York City school officials introduced a new COVID policy during winter break, panic spread among many Bangladeshi parents in parts of central Brooklyn.

In a letter to families, officials said students could now stay in school if exposed to COVID, as long as they tested negative on at-home tests. The letter also said officials “strongly encourage” children to get a test before returning to school — which, in the Bangla version, read like a mandate to families, said Tazin Azad, a member of District 22’s Community Education Council who speaks Bangla and monitors multiple WhatsApp groups for Bangladeshi parents.

“Our WhatsApp was blowing up: ‘I can’t find my site for testing,’ [and] ‘How am I gonna send my kids to school?’” Azad said. At the time, ballooning COVID cases in the city had created long lines for tests and delays in returning results. Some parents kept their children home from school because they didn’t have test results before the first day, she said.

“We had to go down the chat and say, ‘No, you do not require a test to return to school.’”

Evolving COVID rules have been confusing enough for native English speakers. Parents who speak limited or no English have found it difficult to understand and get answers about the protocols, say educators and advocates who work with immigrant families. That communication gap is often filled by parent leaders and community groups when families can’t get assistance from their schools or are waiting for translated versions of guidance from the education department.

“It’s us parent advocates who are filling in these gaps and making [sure] folks [are] really understanding what’s totally necessary and keeping them from burning out,” Azad said.

Suzan Sumer, a spokesperson for the education department, said translated COVID guidelines can be accessed through “family letters, over-the-phone translation services, and online services.” They can also call (718) 935-2013 for translation help or email Hello@schools.nyc.gov, and parents can choose from a dropdown menu of languages to translate the education department’s website.

But advocates have long said that many families are not aware of those options, don’t know how to navigate the internet, or can’t get the help they need quickly.

Clearing up confusion

Many of the misunderstandings stem from English words that don’t cleanly translate into other languages.

Many Spanish-speaking families also thought that they had to get their children tested before returning to school, said Vanessa Luna, co-founder of ImmSchools, a nonprofit that holds family workshops and professional development for educators on supporting undocumented students. Families “are aiming to follow what the school is telling us, so a term like ‘strongly encourage’ — even if you translate that in Spanish, it sounds like it is a mandate,” she said.

Parents may also want to be extra cautious: If they’re not sure about whether something is a requirement, they may do it anyway to ensure their children can be in school and they can go to work, she said. Less than a month after the city announced its “test-to-stay” policy, officials announced they would shorten the quarantine period to five days if sick children meet certain criteria first. The announcement of that policy, which went into effect Monday, has caused a new wave of questions from parents, according to teachers and advocates.

Undocumented parents are also asking about how required paperwork, such as permission slips for in-school COVID testing, will be used because those families often fear that sharing personal information will negatively impact their immigration status, Luna said.

She’s heard of some schools calling parents to ensure they understand the guidance. But both she and Azad think schools should hold more meetings for parents to ask questions that may not be clear from reviewing the letters that go home to families.

“My argument and my push would be, can we create spaces where families can engage in dialogue and conversations?” Luna said.

Earlier this month at Brooklyn’s P.S. 194, where about 11% of the students are English language learners, some children who needed to take at-home tests told teachers that their parents couldn’t figure out the instructions, said teacher Kathryn Malara.

One family sent two of their children to the school with their positive at-home tests in their backpacks, which teachers discovered later that day. Malara believes that the parents, who do not speak English at home, were simply unsure about what the results meant and what to do next.

When a child is exposed to COVID, the school has emailed guidance to families with attachments in Spanish, Urdu, Russian, Arabic, Chinese, Haitian Creole and Bangla, made available by the education department. But some families don’t have computers at home and use their phones, so the attachments might not show up well on the screen, Malara said.

Sometimes parents have come to the school for help with COVID guidance. Malara said the school will use Google translate to communicate with families or ask a parent for help with Urdu and Arabic, because they don’t have staffers who “speak every language that is spoken at home.”

Parent leaders and community groups step in

When schools were first charged with distributing at-home test kits to children, Azad heard from school leaders who were concerned about the lack of translated instructions for certain brands. So, in the first week of January, Azad created Bangla and Urdu versions of instructions for the FlowFlex brand of COVID tests, which District 22 leaders later distributed to schools, she said. (The education department declined to confirm that.)

One of the city’s Internationals Network high schools, which serve new immigrants, made their own video tutorials in Spanish, French, and Arabic when they discovered their iHealth at-home test kits did not come with written, translated instructions, according to a teacher there who asked to remain anonymous because she feared retribution.

The videos, reviewed by Chalkbeat, are a compilation of photos, videos, text and cartoons to explain how to properly swab your nose and test the sample. Staffers made and emailed out the videos soon after kits were distributed to schools, and some teachers also called parents to ensure they understood the instructions, the teacher said.

The education department posted links to various translated instructions for iHealth and FlowFlex on Jan. 12 — 10 days after winter break ended — though no translations are posted for brands BinaxNow and Carestart, and some of the brands don’t have all of the city’s ten most commonly spoken languages.

A department spokesperson said New York City schools are legally not permitted to translate documents made by third parties, and the translated instructions on their site are compiled from other sources. Interestingly, one set of translated instructions was created by Boston Public Schools.

COVID guidance distributed to families have links to the department’s COVID web page, but not a direct link to the translations they’ve made available.

“Do they consider the steps parents have to go through to even find it?” wondered the Internationals school teacher, adding that could be particularly difficult for families who are not used to navigating the internet.

Luna’s organization has been creating slide decks that go through testing requirements for schools.

They’re also hosting in-person meetings for families next month around COVID protocols so parents can ask follow-up questions instead of relying on written guidance.

Turning to WhatsApp

Parents are also turning to their group chats for support, as many families did when COVID first hit. In a WhatsApp group monitored by Luna’s organization, she’s seen parents help each other parse through COVID rules, figure out how to take the at-home COVID tests, and dispel vaccine misinformation, she said.

“It’s families really informing each other,” she said. “I think for us, the WhatsApp group has become a virtual hub of resources.”

Azad, the District 22 parent, said her WhatsApp groups explode any time new guidance drops. She and others are constantly clarifying new COVID rules. It’s especially hectic if new guidance becomes public on the evening news or on a Friday night but isn’t yet available in Bangla, Azad said.

The confusion about COVID rules and protocols has persisted through January. One parent recently told Azad that her child’s prekindergarten center was requiring a negative test before her child returned to school, following a COVID infection and 10 days of quarantine. Azad informed the parent that is not city policy, she said.

“When non-English speakers are faced with varying types of guidances, they can’t push back and demand the way English speakers do,” Azad said. “People who don’t speak English wait for us on the ground who are translators, who are supporters and advocates to give them legit information, translate it and give it back.”

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COLUMN: Delving into the dictionary for dynamic diversity - yoursun.com - Dictionary

What’s in a word? we sometimes hear asked.

Well, if we recognize the word, we often already know what it’s about. If we don’t, there’s no telling what we’ll find out about it.

Such is the case if you pick up a dictionary and do a little perusing. Remember dictionaries? I rate them as PG (pre-Google). Never mind mentioning encyclopedias, those archaic volumes of information that went the way of the dinosaurs once everybody got a computer and cell phone.

For the record, I don’t have one of those “word of the day” calendars. I’m just weird in that I like to thumb through my dictionary — yes, I have one, and in fact, several — now and then to see what odd-looking words need investigating.

And today I’m bringing you along with me.

There was no way I was going to let a word like “rebozo” get by me. I bet money you’re picturing Bozo the Clown, just like I was. I figured rebozo defined somebody who’d portrayed the popular orange-haired character at one time, then decided to come out of retirement to “rebozo.”

Not even close.

A rebozo is a long shawl that women, mainly Mexican, wear over their heads and shoulders. It’s also a verb, meaning “to muffle with a shawl.”

How come we never got fun words like that in school that we had to use in a sentence? “Be quiet! Don’t make me come over there and rebozo you!”

Some words sound funny, but aren’t, sadly. “Marasmus” is one of them. I think it’d be a great name for somebody. Maybe one half of a set of twins, whose sibling would be Erasmus. It actually means a wasting away of the body, associated with inadequately assimilated food. Wasn’t that what we were served in school lunchrooms, assimilated food?

Just kidding. I loved eating there.

We all know what a gorilla is. But did you know that it comes from the Greek term “gorillai,” which means “tribe of hairy women?” I’m not making this up, ladies, so please retract your claws!

I saw “Gorgonzola” on a local menu recently, which turned out being a blue-veined, stinky cheese. For the life of me I would’ve sworn that it came from an old 1950s horror movie, something like “Godzilla vs. Gorgonzola.” It wasn’t, but if it had been, I’m sure it would’ve been pretty cheesy, and would’ve stunk, too.

I bet you’ve experienced “horripilation” a lot of times. It’s the bristling of hair, commonly called “goose bumps” or even “chicken skin.” Somebody should rewrite that old 1971 Carly Simon hit “Anticipation” and make it be about this word. Can’t you just imagine how fun that music video that would be?

How about “surculose?” Who wants to take a stab at that? It’s a botanical term, meaning “producing suckers.” I have no say-so in the publishing of dictionaries, but I think there should be a second definition that has something to do with pyramid schemes.

One more for the road: “bathophobic.” Some words just paint pictures in your head, don’t they? You’re thinking of fighting with the dog or cat in a tub of water, I’m sure. Maybe even stinky children or hippies. It actually has to do with the abnormal fear of depths. Just how deep could a bathtub be, my whacked mind has to wonder.

Anyhow, I hope this piqued your curiosity enough to pick up your dictionary now and then to discover some words that you never knew were out there.

Meanwhile, let us all try to not be slugabeds. We need to arise and broaden our vocabulary, and maybe we won’t divagate so much. After all, we don’t want to be thought nescient, do we?

Oh yeah, and Happy Two Two Twenty-two. I’m throwing that in because today’s the only 2/2/22 I’ll ever live to see!

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Dictionary.com adds 'vaxxer,' 'antivaxxer' to registry - CTV News - Dictionary

With pandemic-related words continuing to fill daily conversations, Dictionary.com has added two new words related to vaccines.

Dictionary.com announced Monday that it has added the terms "vaxxer" and "antivaxxer" to its word catalogue.

According to the new entries, a vaxxer is an informal noun and is considered "a person who trusts vaccines or is in favour of vaccination."

Antivaxxer, also an informal noun, is "a person who distrusts or is against vaccination, often someone who is vocally opposed to vaccines," according to Dictionary.com.

The COVID-19 pandemic continues to change the language people use.

Because of the sudden disruption in daily life, experts say people around the world have adopted official medical terminology used by health and government officials to better understand the situation they find themselves in, with dictionaries also taking notice.

Among hundreds of new terms added to Merriam-Webster's online dictionary in 2021, a significant number of them were coined during the ongoing pandemic, including "long hauler," "super-spreader," "long COVID," "vaccine passport," and vaccine hesitancy."

'Vax' was listed as the Oxford English Dictionary's Word of the Year for 2021, after they said it appeared more than 72 times more frequently than the year before.

In 2020, the Oxford English Dictionary was unable to name its traditional word of the year, and instead issued two special updates. The updates included various coronavirus-related language, such as "COVID-19" and "social distancing," in addition to the names of drugs that became part of the public discourse at the start of the pandemic, such as hydroxychloroquine and dexamethasone.

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